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Silverfoxesclub-digest In this issue:
-famous gays
---------------------------------------------------------------------- Subject: famous gays I can't believe that the biggest QUEEN of all has been forgotten, Freddy Mercury!!!
Frank
Ben Boxer wrote:
Dear Ben, "Under the influence of the French Revolution, the state of Bavaria had abolished laws in 1813 criminalizing homosexual acts between consenting adults. Hannover had done the same in 1840. But with unification, the law of Prussia, outlawing 'unnatural sexual acts between men and men, and men and beasts," became the basis for the law of unified Germany." This is also one of the main reasons why Karl Heinrich Ulrichs (1825-1895), a German lawyer and assessor for the German kingdom of Hannover (who was homosexual, whoops!, Uranian, himself) gave his famous speech "for the rights of Uranians [or "Urnings"] that have been trampled underfoot" ["f|r der Urninge zertretnes Recht"] before the Congress of German Jurists in Munich on Thursday, August 29, 1867. Here's a short excerpt from Karl Heinrich Ulrichs' booklet .Gladius furens. [p. 1, Kassel, Germany, 1868] describing the feelings of pride of empowerment that took hold of him after making that historic 1867 speech in Munich's Odeon Theater: "Until my death I will count it to my glory that on 29 August 1867 in Munich I found the courage to encounter eye-to-eye a thousand-year-old, many-thousand-headed, raging Hydra, which has truly for all too long spit poison and venom on me and my comrades-in-nature, driven many to suicide, and poisoned the life's happiness of all. Yes, I am proud that I found the strength to thrust the first lance into the side of the Hydra of public condemnation." Bis an meinen Tod werde ich es mir zum Ruhme anrechnen, da_ ich am 29. August 1867 zu M|nchen in mir den Muth fand, Aug' in Auge entgegenzutreten einer tausendjdhrigen, vieltausendkvpfigen, wuthblickenden Hydra, welche mich und meine Naturgenossen wahrlich nur zu lange schon mit Gift und Geifer bespritzt hat, viele zum Selbstmord trieb, ihr Lebensgl|ck allen vergiftete. Ja, ich bin stolz, da_ ich die Kraft fand, der Hydra der vffentlichen Verachtung einen ersten Lanzensto_ in die Weichen zu versetzen. Thus, "Gay Pride" can not be dismissed by the Religious Right and other homophobic groups and individuals as some new-fangled, post-Stonewall concept. It can be proved that it is at least 144 years old! Ulrichs' third book, .Vindicta,. from which the following German text was taken, was published in 1865, the year of President Abraham Lincoln's assassination and the end of the Civil War. In that passage, Ulrichs calls upon his comrades-in-nature [.Naturgenossen,. a term he often used to express solidarity with his fellow Uranians) to .step forward as Urnings. [i.e. .come out as gay men.] or else .headway. shall .never. be made "in human society": "It seems both impractical and degrading to me that we should appear in future too behind the mask of a sexless person, or perhaps even feign Dionian [i.e. heterosexual] feelings. We should and must step forward as U r n i n g s, unmasked ["with open visors"]! Otherwise we shall never make headway in human society." Da_ wir auch knftig noch auftreten sollen unter der Maske eines Geschlechtslosen oder gar dion. Gef|hle erheuchelnd, scheint mir ebenso unpraktisch wie unw|rdig. Als U r n i n g e sollen und m|ssen wir auftreten, mit offenem Visir! Nur dann erobern wir uns in der menschlichen Gesellschaft Boden unter den F|_en, sonst niemals. In "Vindicta" (Leipzig 1865), he describes himself as an in-your-face rebel: "I Demand Justice: I am an insurgent. I rebel against the existing situation because I hold it to be a condition of injustice. I fight for freedom from persecution and insults. I call for the recognition of Urning love. I call for it from public opinion and from the state. Just as inborn Dioning sexual love is recognized as just by public opinion and the state, so too I demand from both the recognition that inborn Urning sexual love is just." Ich fordere Gerechtigkeit..: Ich bin ein Insurgent. Ich lehne mich auf gegen das bestehende, weil ich dasselbe halte f|r einen Zustand der Ungerechtigkeit. Ich kdmpfe f|r Freiheit von Verfolgung und Beschimpfung. Ich fordere Anerkennung urnischer Liebe. Ich fordere sie von der vffentlichen Meinung und vom Staat. Gleichwie angeborne dionische Geschlechtsliebe von Staat und vffentlicher Meinung als berechtigt anerkannt werden, so begehre ich von beiden, da_ sie ebenso auch urnische angeborne Geschlechtsliebe als berechtigt anerkennen. Paragraph 175 was, however, extended by the Nazis in the mid-1930s to include even the criminalization of men CUDDLING or even having homosexual THOUGHTS! Proof of anal intercourse was no longer necessary. The old Prussian Paragraph 175 had only criminalized "beischlafdhnliche Handlungen" [i.e. "acts similar to (hetero-)sexual intercourse"] which specifically meant oral, anal, and intercrural (between the thighs) intercourse. Mutual masturbation between men, or men kissing, were not illegal in either the German Empire (1871-1918) or the Weimar Republic (1918-1933)! As Kevin Jennings writes in "Becoming Visible: A Reader in Gay and Lesbian History for High School and College Students" (p. 119): "The Nazis wasted little time in their efforts to make Germany homorein (free of homosexuals) once they took power. On February 23, 1933, barely three weeks after Hitler became chancellor on January 30, gay-rights groups [the first of which had already formed by Magnus Hirschfeld and others in May of 1897!] were banned. On May 6 [Hirschfeld's] Institute for Sexual Research was destroyed by Nazi thugs. (Hirschfeld was lecturing abroad at the time, and never returned to Germany; he died in France in 1935). By 1934 the Gestapo was ordered to compile lists of homosexuals. [On September 1, 1935] Paragraph 175 was extended to cover not only those who actually had sex with someone of the same sex, but also those who merely thought about it. Authorities called this 'contemplation of the desired object,' and it allowed nearly anyone to be criminally charged. After all, how can one prove that one isn't thinking about something? By 1938, it became legal to move those arrested under Paragraph 175 from regular jails to concentration camps. In 1940 the authorities were actually required to send those charged with violating this law to the camps. The effort to exterminate gays was under way." The Nazi attitude toward gays was evidenced long before Hitler came to power. "In 1928," writes James D. Steakley in "The Homosexual Emancipation Movement in Germany" [1864-1933] (pp. 84-85), "all German political parties were canvassed by [homosexual rights activist] Adolf Brand as to their views on penal reform and reform of Paragraph 175 in particular. The views of the Nazi Party were expressed in no uncertain terms:
"Suprema lex salus populi! Community before the individual! Munich, 14 May 1928. The German Commmunist Party answered the same question:
"Berlin, 7 May 1928 Interesting were Hitler's personal (and rather incoherent) thoughts on the subject, as recorded by Rudold Diels, the founder of the Gestapo: "He lectured me on the role of homosexuality in history and politics. It had destroyed ancient Greece, he said. Once rife, it extended its contagious effects like an ineluctable law of nature to the best and most manly of characters, eliminating from the reproductive process those very men on whose offspring a nations depended. The immediate result of the vice was, however, that unnatural passion swiftly became dominant in public affairs if it were allowed to spread unchecked." "With its mingled elements of condemnation, dread, and admiration," writes Steakley (pp. 109-110), "Hitler's view appears to be a concatenation of eugenics, fear of conspiracy (similar to the 'Elders of Zion' legend), and the theory of homosexual superiority advanced by Hans Bl|her."
Hugs, The Bible contains six admonishments to homosexuals, and 362 to heterosexuals.
This doesn't mean God doesn't love heterosexuals, it's just that they need
more supervision. - Unknown I'm surprised the name James Levine, conductor of the Metropolitan Opera, hasn't been mentioned on our gay list.
Bob dettch@hotmail.com writes: I'm surprised the name James Levine, conductor of the Metropolitan Opera, hasn't been mentioned on our gay list.
I'm not famous, but no one has mentioned me yet -- I conduct two orchestras
at the middle school in which I teach. You Know You're Kinky when... ...you keep fake hanging plants around the house, just so your mother will never know what all those hooks in the ceiling are really for.
...you realize you've charged more in leather than you get paid in a year. End of silverfoxesclub-digest V1 #256
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